“You’ve got dirt on your forehead.”
We’re likely to hear those words from thoughtful friends who display their intimate concern as well as their religious absent-mindedness when we go out in public after Mass on Ash Wednesday.
The distribution of ashes replaces the penitential rite at the beginning of Mass. Instead of merely “calling to mind our sins,” we receive a very public reminder of our sinfulness.
“Turn away from sin and be faithful to the Gospel,” we hear. Or, “Remember that you are dust and to dust you will return.”
But it wasn’t always that way. In the early church, only public sinners wore ashes. These sinners convened regularly to prepare for their reconciliation at a parish service and they formed well, what we now call “support groups.” As penitents, they used to wear ashes on their heads or in their clothes. Symbols of human mortality, ashes represented their complete dependence on the mercy of God. In the middle ages, the support groups dwindled but sinners remained strong in numbers. So Pope Urban II ordered up the first Ash Wednesday in 1091. Ashes were for everybody, and we’ve been rubbing dirt on our foreheads ever since.
Dirt is something we’re constantly washing off children and ourselves. Only in church do we deliberately put dirt on the most public part of our bodies, our foreheads on Ash Wednesday. Ashes on Ash Wednesday are what’s left in the now-cold fireplace. Ashes heat the barbecue. Ashes are all that remains of the home after the tragic fire. Ashes enrich the compost heap. Ashes of the faithful departed fill commemorative urns. Ashes represent destruction, refuse and waste, but they hint at new life — all part of the Ash Wednesday experience.
Long before recycling became popular, the church got into the act on Ash Wednesday. Ever wonder what happens to those palm branches left over from last Holy Week? They’ve been burned into ash, stuffed into bags and now await the chance to dirty your forehead on Ash Wednesday this year. The symbol of Christ’s glory has become the symbol of our sin.
On Ash Wednesday, you’re not just another dirty face. No, you’ve tossed yourself into the recycling bin of Lent, ready for renewal this Easter. This is the small article about Ashes on Ash Wednesday.
Copyright (c) 1997 Resource Publications, Inc., 160 E. Virginia St. #290, San Jose, CA 95112, (408) 286-8505. Paul Turner, pastor of St. John Regis Parish in Kansas City, Mo., holds a doctorate in sacramental theology from Sant’ Anselmo University in Rome. His e-mail is PaulTu@aol.com.
This show is about the meaning of Ash Wednesday. How was it started? Why is is celebration in churches and more. Ash Wednesday What is it Meaning? Our guest is Fr. Paul Turner, pastor of St. Munchin parish in Cameron, MO and its mission, St. Aloysius in Maysville. A priest of the diocese of Kansas City-St. Joseph, he holds a doctorate in sacred theology from Sant’ Anselmo in Rome. He is a noted author and scholar on liturgy. He writes “Bulletin Inserts” for Ministry and Liturgy. He is a former President of the North American Academy of Liturgy and a team member for the North American Forum on the Catechumenate. He serves as a facilitator for the International Commission on English in the Liturgy. Check out his website: http://www.paulturner.org/
Apple Capital Group, Inc, is a commercial finance company that specialize in asset based loan program in the US and Canada. For more information, check out our website at https://www.applecapitalgroup.com or call use at 866-611-7457. Check out our daily small business blog byhttp://blog.applecapitalgroup.com
Listen to an interview with Fr. Paul Turner via Blog Talk Radio on the Meaning of Ashes on Ash Wednesday.